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Appiko movement known contribution ‘Chipko’ movement Garhwal Himalywasion in terms of protecting forests and trees. It also showed its influence in other parts of India. The Chipko Movement of North emerged as ‘Appiko’ movement in the south. Appiko word of Kannada language, which is synonymous with the Chipko in Kannada. Environmental awareness of this movement began in August 1983 in the Uttara Kannada district of Karnataka. This movement lasted for 38 consecutive days with zeal. Young people also found that their villages are getting around the forest gradually disappears as they took full swing in this movement. People are found that show harvest two trees per acre on paper but are actually significantly more trees cut down and given several damaged, which is becoming wiped out forests.

Role hugged There are trees and fly 5 miles from the village in September 1983 Slkani and near the youth and women’s forests. He Rukwai harvesting cut trees are the order of the State Forest Department. People demanded ban on haircuts green trees. He elevated his voice that business sponsorships will harvest no trees at all and Cipakkr dogma trees snapped his tree cutting first drive ax above us. They were willing to give their lives for the trees. Consecutive 38 days to leave the protest movement in the woods and forced to give the government ordered the cutting block of the trees. This movement has become so popular that Feller had workers deforestation gone except.

Win the violence continues movement , the movement of non-violence drew the people from other places. In October, the movement has spread to the tribal population in Benganv. Here saw people that bamboo trees which they do many useful things such as baskets, mats, home construction everyday life is getting Andhadhund harvesting their tractors and they are becoming extinct. This time aboriginal people hugged them to protect the trees. Inspired by this movement Hrsi village opposed cutting many Hazarn men and women Wyawasayik functions of trees. Where the government emphasizes the growing commercial trees were to the point of growing the trees that supply of fuel and needs of their everyday.

Was extended to November this movement Nidgod (Siddapur Taluk) where 300 people get stopped successfully the process of dropping the trees themselves collect. People have found that where there, solely remains secret deforestation and Vnsnhar. 51 tree quality plywood factory in Kelgiri Jddi One Siddapur Taluk, for instance, cut losses dropped and 547 other trees during the harvest. Another problem in the region was at that convert forests in the forests of the same species that was growing loss of ecological conditions. As a result, people did not get the fertilizer and feed the forests. Honeycomb were missing. Each family was the first to take at least four tin honey collect various types of trees per year, but now the other trees to industries by applying cutting trees Ukilipts they have been deprived of honey. Thus raises many other issues

Appiko movement made source of environmental consciousness in southern India. It has been deprived of many essential resources that are used in the daily life of the common man who is being promoted to commercial trees how forest policies that highlight this point. He uncovered the lure of the professional interests of those contractors who cut more trees than the number set by the Forest Department. And it reveals to collude to engage contractors, forest department and politicians in the process.

Appiko movement succeeded in its three key objectives. (Db) to conserve the existing forest area, (Dbdb) taking into account the plantation on vacant land, and conservation of natural resources to be utilized. These objectives are a popular organization established at the local level to achieve the “campus protection center played an important role. Appiko movement of people protected things used in everyday life such as bamboo tree, which is used in making handicraft items and to the sale of local people earn their livelihood. The movement of their livelihood from the business interests in the rural areas of the Western Ghats, Mindful of forests and danger to the environment. Appiko performed path of people for a Poshnkari society due to the Gandhian way of peaceful means which were not able to exploit not only the nature of a man. In the words of Vandana Shiva “It was decent answer to civil society to prevent the risk of human existence”.

Source: Vicaspeedia team

 
 
 

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